Textual Commentary on Black Souls in White Skins in I Write What I Literature review

Textual Commentary on Black Souls in blanched Skins in I Write What I Like by Steve Biko - Literature review ExampleBikos philosophical message corresponds with black theology as it was heavily themed with encouraging Blacks to depend on themselves rather than snow-covered liberals to successfully fight apartheid.3 In this regard, liberalism in the context of apartheid, southwestward Africa refers to advocates for freedom from coercion, discrimination and oppression and equal access to political, social, educational, health and frugal opportunities.4 Kee argues that Black reasons philosophy was founded on Black theology which proposes that God will not solve our problems.5 Bikos Black Souls in pureness Skins embodies the concept of self-help as captured by the Black Consciousness Movement and black theology which is a Christian expression and rejection of oppression as experienced by Blacks.6 From Bikos perspective, White liberalism could not capture this experience and in atte mpting to do so, White liberals perpetuated the notion that Whites were superior to Blacks and could speak for and on behalf of Blacks.7 Initially President of the South Africa Student Organization (SASO) the movement that organized the Black Consciousness Movement, Biko subsequently became SASOs Publications chairman. The SASO organized programmes which involved training and studies in a number of subjects such(prenominal) as economics, theology, poetry, aesthetics, culture and politics. The programmes resulted in publications which included Bikos column, I Write What I Like published under Frank Talk and appeared in SASOs Newsletter in 1970.8 Black Souls in White Skins was Bikos first article in his column I Write What I Like.9 Black Souls is a parody of French writer Frantz Fanons Black Skin White Masks. Where Fanon challenged the utility and authenticity of Blacks identifying with Whites, Biko challenged the utility and authenticity of Whites identifying with Blacks.10 As was ch aracteristic of the Black Consciousness Movement, Bikos Black Souls targeted the motives of the White liberals whom he called people who say that they have black souls wrapped up in white skins.11 Biko questioned the authenticity of their read that they sympathized with the black struggles against apartheid.12 In challenging this claim, Biko immediately draws attention to fact that it is questionable whether or not White liberals can speak as an authority for Blacks and what bothers him level more is that Black people have enabled White liberals by actually believing them for so long.13 Bikos Black Souls reads as a rejection of White liberal patronage in that Biko took exception to the idea that Whites could pass judgement on who qualified as worthy Blacks and what could be good for worthy Blacks. Biko spy that the White liberals lead a campaign that was entirely artificial in nature in that it merely forecasted a convenient type of integration that favoured White supremacy under apartheid. According to Biko, the White liberals efforts were marked by artificial integration which White organizations dominated and ended up with Whites doing all the talking and the blacks listening.14 Bikos Black Souls therefore adopts Black theological thinking in that he expresses the view that Blacks are also complicit in their oppression and that it is a immorality to sit back and accept the situations on the premise that Blacks are innocent victims of apartheid. Black theology takes the position